Sunday, May 30, 2021

Padmabinode and Mother

Binodbehari Som, a student of the school where Master Mahashaya taught, was introduced by him to the Master who influenced him very much. But subsequently Som entered a theatre and took to drinking under the influence of which he talked desultorily when returning home at dead of night. He knew Swami Saradananda intimately and used to call him his dost (chum). His friends nick-named him Padmabinode. Now, Padmavinode, when passing by the Mother’s house on his way home from the theatre, used to call on his dost, who, however instructed everyone neither to respond nor to open the door, lest the Mother should be disturbed. One night, getting no answer from inside the house, Padmabinode started singing under the influence of liquor:

Get up, Mother gracious, and open the door;

Nothing is visible in the dark; and my heart ever throbs.

How often do I call on thee, O Tara (Kali) at the pitch of my voice!

And yet, though kind thou art forsooth, how thou behavest today!

Leaving thy child outside, thou sleepest inside;

While crying, ‘Mother’, ‘Mother’, am I reduced to skin and bone!

With proper pitch, tune, modulation, and cadence in all the three gamuts,

I call on thee so often; and still thou awakest not!

Maybe, thou hast turned thy face because of my engrossment in play.

Do thou look at me with upturned face, and I shan’t go for play again.

Who but a Mother can bear the burden of such a wretched son?

The plaintive appeal of the song was irresistible. The blinds of the Mother’s window went up at once, and then the window itself opened wide. Padmabinode noticed this and said with delight, ‘Have you got up, Mother? Have you heart your son’s call? Since you’ve got up, take this salute.’ So saying he began to roll on the street. Then taking the dust from the street and putting it on his head he went away singing another tune,

Keep Mother Shyama (Kali) carefully concealed in your heart;

O mind, mayst thou and I only see Her, and none else.

                              and he repeated with some gusto,

May I see Her, and not my dost.

Next day the Mother inquired about him, and learning everything, remarked, ‘See, how firm is his conviction!’ Padmabinode saw the Mother in that very manner at least once again. Next morning, when her attendents remonstrated that it was not proper for her to leave her bed at that unearthly hour, she replied, ‘I can’t contain myself at his call.’

Not long after, Padmabinode had a severe attack of dropsy, and he had to enter a hospital. During his last moments he expressed a desire to hear the Bengali Gospel of Shri Ramakrishna, which was read out to him. Tears trickled down the corners of his eyes and he heard the blessed words, and he passed away in eternal silence with the Master’s name on his lips. The Mother heard all this and said with evident satisfaction, ‘Why should this not be so? Was he not the Master’s son? He was wallowing in mud, and has now retuned to the lap to which he belonged.’  

          - ‘Holy Mother Sri Sarada Devi’ by Swami Gambhirananda, P206-07



 

Friday, May 28, 2021

Desireless

Another day at Jayrambati I asked the Mother, "How can one realize God?—through worship, Japa or meditation?”   

Mother: By none of these.  

Disciple: Then how?   

Mother: God is realized only through His grace. Nonetheless, one must perform Japa and meditation, for they remove the impurities of one's mind. One must practise spiritual disciplines such as worship, Japa, and meditation. As one gets the fragrance of a flower by handling it or the scent of the sandalwood by rubbing it against a stone, similarly one becomes spiritually awakened by continuously contemplating on the Divine. 

But you can become illumined right now, if you become desireless. 

                   - The Gospel of the Holy Mother, P310




Tuesday, May 25, 2021

Master One with All Gods

At one time, from Baghbazar’s Siddheshwari temple, the water used in bathing the deity used to be sent to Sarada Devi. Once after the worship of the Master, Swami Vasudevananda brought to Sarada Devi the sacred bath waters of Siddheshwari and also of the Master. He brought them in two separate containers. 

She was then standing in the veranda. She asked, “Why two containers?” The Swami replied, “One belongs to Siddheshwari and the other to the Master.” She replied, “It’s all one.” When the Swami came forward to give the separate waters to her, she said, “Mix them.” “I will do so from tomorrow”, replied the Swami. She then instructed, “No. Mix them in my presence.” She accepted the waters only after they were mixed.   

                                - ‘The Compassionate Mother’ by Br Akshayachaitanya, P82




Sunday, May 23, 2021

An Ideal Husband

 The Master was interested in nothing but God. When I asked him what I should do with the saris, conch shell bracelets, and other things with which he had worshipped me when he performed the Shodashi Puja, he said after a little thought, “Well, you can give them to your mother, but be careful that when presenting the gifts, you don’t look upon her as your personal mother but as the Mother of the universe.” I did so. Such was his teaching.

My mother would grieve, “I have married my Sarada to such a crazy husband that she can’t enjoy ordinary married life or have any children and hear them call her ‘Mother’.” 

One day the Master heard her and said: “Don’t grieve over that, Mother. Your daughter will have so many children, you will see, that her ears will ache at hearing the cry of ‘Mother’.” He was quite right. Everything that he said has come to pass.

               - Holy Mother, ‘Sri Sarada Devi and Her Divine Play’ by Swami Chetanananda, P123




Thursday, May 20, 2021

Correct Mantra-Japa

Disciple: Mother, shall I keep count while I do Japa?   

Mother: If you count while you do Japa, your attention will be drawn to the counting. Do Japa without counting.   

Disciple: Why doesn't my mind get absorbed while doing Japa?   

Mother: You will succeed through practice. Don't give up your practice of Japa, even if your mind doesn't become steady. Do your spiritual practice ardently. Repeating His name will make your mind steadfast like the flame of a lamp protected from wind. Wind makes a flame unsteady. Similarly, desires prevent the mind from becoming concentrated. 

Besides, if the Mantra is not pronounced correctly, it takes more time for one to achieve any result. A woman had ‘Rukmini nathaya' as her Mantra. She used to utter 'Ruku', 'Ruku', and on account of this her progress was retarded. But through the Lord's grace she later got her Mantra corrected.  

                - The Gospel of the Holy Mother, P219




Sunday, May 16, 2021

Unyielding Resolution

Why can't one meditate if one has a pure mind? Why should one not be able to see God? When a pure soul performs Japa, he feels as if the holy Name bubbles up spontaneously from within himself. He does not make an effort to repeat the Name. One should practise Japa and meditation at regular times, giving up idleness. 

While living at Dakshineswar I used to get up at 3 o'clock in the morning and practise Japa and meditation. One day I felt a little indisposed and left the bed rather late. The next day I woke up still late through laziness. Gradually I found that I did not feel inclined to get up early at all. Then I said to myself, 'Ah, at last I have fallen a victim to laziness.' Thereupon, I began to force myself to get up early. Gradually I got back my former habit. In such matters one should keep up the practice with unyielding resolution. 

                         - The Gospel of the Holy Mother, P176




Monday, May 10, 2021

Solitary Place

Disciple: For practising spiritual disciplines in Varanasi, should one live in the monastery or in some lonely place?   

Mother: If you practise spiritual disciplines for some time in a solitary place like Rishikesh, you will find that your mind has gained in strength, and then you can live in any place or in the company of anyone without being in the least affected by it. A sapling must be protected by a fence all around, but when it grows big not even cows and goats can injure it. Spiritual practice in a solitary place is essential. 

When worldly thoughts crop up in your mind, and they possess it, then you should go away from the company of others and pray to Him with tears in your eyes. He will remove all the dross of your mind, and will also give you understanding.  

                     - The Gospel of the Holy Mother, P213




Thursday, May 6, 2021

Instrument of Divine Mother

Golap-ma: “Mother says that the Master is always with you. You have still many more things to do for the good of the world.”

Swamiji: “I see directly, I feel, and I realize that I am a mere instrument of the Master. Sometimes I am myself surprised how such wonderfully great things are taking place and how in the West men and women are ready to devote their lives to this noble cause and to help me voluntarily in spreading the message of the Master. I went to America with the blessing of the Mother, and when I succeeded in moving the people there through my speeches and received tremendous ovations from them, I remembered at once the power of the Mother’s blessings, which had worked such a miracle. When I rested in silence, I could clearly perceive that the same Divine Power, whom the Master called the ‘Divine Mother’, was guiding me there.”

Golap-ma conveyed the Mother’s reply: “The Master is not separate or different from the Divine Mother. The Master is doing all these great things through you. You are his chosen disciple and son. He loved you intensely and predicted before all that you were one day destined to be a distinguished world teacher.”

[Conversation during Swami Vivekananda’s visit to Holy Mother at Baghbazar, Calcutta, 1897]

                    - ‘Sri Sarada Devi and Her Divine Play’ by Swami Chetanananda, P198



Saturday, May 1, 2021

Funeral Obsequies Food

Lalit Babu: Mother, what rules and regulations should one observe regarding food?  

Mother: One should not eat the food given at funeral obsequies (Sraddha ceremony). It does harm to devotional life. Sri Ramakrishna used to forbid it. Besides, first offer to God whatever you eat. One must not eat unoffered food. As your food is, so will be your blood. From pure food you get pure blood, pure mind and strength. Pure mind begets ecstatic love (Prema Bhakti)   

Lalit Babu: Mother, we are householders. What shall we do at the Sraddha ceremony of our relatives?

Mother: Supervise the ceremony and give help to your relatives so that they may not be offended; but try somehow to avoid taking meals on that day. If you cannot do that, then on the day of the Sraddha ceremony eat what is offered to Vishnu or other gods. The devotees can partake of the food of the Sraddha ceremony if it is offered to God.   

Lalit Babu: Many a time there remains an excess of unused food-stuff procured for the Sraddha ceremony. Can one cook and eat that?   

Mother: Yes, you can. That will not injure you, my child. A householder cannot help it. 

                          - The Gospel of the Holy Mother, P158-159